romans 8 commentary bible hub

By the Spirit some understand the person of the Spirit; others, the grace of the Spirit, the new or divine nature (as it is called) which is implanted in the soul in the work of regeneration: this is called the Spirit, Matthew 26:41 John 3:6 Galatians 5:17. - Yes, called according to his purpose; here is a further ground of hopeful assurance. The definitive passages on predestination in the NT are Rom. Sixth Bible Class (Romans 8:1-39) III. This is a test which is easily applied; and if every professor of religion were honest, there could be no danger of mistake, and there need be no doubts about his true character. 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit … Romans 7 contains a discussion on how the law has dominion over a person. Commentary on Romans 1:8-15 (Read Romans 1:8-15) We must show love for our friends, not only by praying for them, but by praising God for them. But this is no mere legal arrangement: it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one lif… These texts obviously stress that God is sovereign. They have been brought in here from Romans 8:4. who walk not after the flesh; by which is meant, not the ceremonial law, but the corruption of nature, or the corrupt nature of man, called "flesh"; because propagated by carnal generation, has for its object fleshly things, discovers itself mostly in the flesh, and makes persons carnal and fleshly; the apostle does not say, there is no condemnation to them that have no flesh in them, for this regenerate persons have; nor to them that are in the flesh, that is, the body; but who walk not after the flesh, that is, corrupt nature; and it denotes such, who do not follow the dictates of it, do not make it their guide, or go on and persist in a continued series of sinning: but after the spirit, by which is meant, not spiritual worship, in opposition to carnal ordinances; but rather, either a principle of grace, in opposition to corrupt nature, called "Spirit", from the author, subject, and nature of it; or the Holy Spirit of God, the efficient cause of all grace: to walk after him, is to make him our guide, to follow his dictates, influences, and directions; as such do, who walk by faith on Christ, and in imitation of him, in the ways of righteousness and holiness; and such persons walk pleasantly, cheerfully, and safely: now let it be observed, that this walk and conversation of the saints, is not the cause of there being no condemnation to them; but is descriptive of the persons interested in such a privilege; and is evidential of their right unto it, as well as of their being in Christ: and it may be further observed, that there must be union to Christ, or a being in him, before there can be walking after the Spirit. Matthew Henry's Concise Commentary 8:28-31 That is good for the saints which does their souls good. Its function is to pardon; the function of the law is to condemn. who walk not after the flesh, but after the Spirit—The evidence of manuscripts seems to show that this clause formed no part of the original text of this verse, but that the first part of it was early introduced, and the second later, from Ro 8:4, probably as an explanatory comment, and to make the transition to Ro 8:2 easier.Romans 8:1-4 Under the gospel we are free from condemnation, walkingafter the Spirit.Romans 8:5-8 The evil of being carnally minded, and the good of beingspiritually minded.Romans 8:9-11 Christians have God’s Spirit to guide and assist them,Romans 8:12,13 by which if they mortify the flesh, they shall live.Romans 8:14-18 For they that are led by the Spirit are sons of God,and heirs of glory,Romans 8:19-22 whose manifestation the world hath long earnestlylooked for, hoping to be rescued thereby from thebondage of corruption.Romans 8:23 And even they who have the first fruits of the Spiritdo still long after it,Romans 8:24,25 being hitherto saved by hope only,Romans 8:26,27 the Spirit in the mean time aiding their infirmitiesin prayer.Romans 8:28-30 Nevertheless the final good of them that fear God isall along pursued, being fore-ordained of God, andbrought about according to the course of his providence.Romans 8:31-39 The ground and assurance of the Christian’s hope.There is therefore now; seeing things are so as I have said, since believers do not allow themselves in sin, Romans 7:15, and are in part delivered from it, as Romans 8:25, therefore it follows as it is here. You have the same phrase, Galatians 5:16,25. Romans 8 - Matthew Henry's Concise Commentary on the Bible . The union between Christ and his people is compared to that between the vine and its branches John 15:1-6, and hence, believers are said to be in him in a similar sense, as deriving their support from him, and as united in feeling, in purpose, and destiny. If any man have not the Spirit of Christ he is none of his; If any man be in Christ he is a new creature; They that are Christ’s have crucified the flesh with the affections and lusts.”. 8 Be indebted to no one, except to one another in love, for he who loves his neighbor has fulfilled the Law. Being freed through Jesus Christ, there is therefore no condemnation now. Who do not live to gratify the corrupt desires and passions of the flesh; Note, Romans 7:18. 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. It is perhaps a conventional American aspiration to be debt-free in every way, because it marks autonomy and self-sufficiency. Resources » Commentaries » Romans » Chapter 8 » exegesis. They that are in the flesh - They who are unrenewed sinners; who are following supremely the desires of the flesh; Romans 7:18. There are many things which are pleasing to him, such as prayer, praise, giving of alms, keeping his commandments, and walking in his ways; but these unregenerate men cannot do in any acceptable manner to God; for they are without the Spirit, without Christ, without faith; and in all they do have no view to the glory of God: they have neither grace, nor strength, nor right principles, nor right ends. the flesh cannot please God—having no obediential principle, no desire to please Him. No condemnation; or no one condemnation. there is to such "NO CONDEMNATION." There is therefore no condemnation, &c. Condemnation.—The condemnation which in the present and final judgment of God impends over the sinner, is removed by the intervention of Christ, and by the union of the believer with Him. which are in Christ Jesus; not as mere professors are in Christ, who may be lost and damned: but this being in Christ, respects either that union and interest which the elect of God have in Christ, from everlasting: being loved by him with an everlasting love; betrothed to him in a conjugal relation; chosen in him before the foundation of the world; united to him as members to an head; considered in him in the covenant of grace, when he engaged for them as their surety; and so they were preserved in him, notwithstanding their fall in Adam; in time he took upon him their nature, and represented them in it; they were reckoned in him when he hung upon the cross, was buried, rose again, and sat down in heavenly places; in consequence of which union to Christ, and being in him, they are secure from all condemnation: or this may respect an open and manifestative being in Christ at conversion, when they become new creatures, pass from death to life, and so shall never enter into condemnation: hence they stand further described, as such. Study the bible online using commentary on Romans 8 and more! A child may be obstinate, proud, and disobedient; and while in this state, it may be affirmed of him that he cannot please his parent. Which are in Christ Jesus - Who are united to Christ. "Owe no man anything"-"Leave no debt unpaid" (Wey). Sermon Bible Commentary. ( S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you. With his present character he can never please him; neither in health nor sickness; neither in life nor death; neither on earth nor in hell. there is to such \"NO CONDEMNATION.\" (Compare John 3:18 , 5:24 , Romans 5:18 Romans 5:19 ). The apostle having discoursed largely in the preceding chapter, concerning the struggle and combat believers feel within themselves, and opened the true causes and reasons of the saints' grievances and complaints, and what gives them the greatest uneasiness in this life, proceeds in this to take notice of the solid ground and foundation they have of spiritual peace and joy; which arise from … 8 Those who are in the realm of the flesh. (1) That the gospel does not pronounce condemnation like the Law. Ro 8:1-39. Philippians 1:1; Philippians 3:9; 2 Corinthians 5:17; Romans 16:7-11. shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword ? 8 So then, those who are in the flesh cannot please God. Every providence tends to the spiritual good of those that love God; in breaking them off from sin, bringing them nearer to God, weaning them from the world, and fitting them for heaven. Romans 8:6-8 New International Version (NIV). This commentary has been through Advanced Checking. Nevertheless Romans 8:21, where it is said that "the creature itself shall be liberated from the bondage of corruption into the freedom of the glory of the children of God"; and the antithesis, Romans 8:23, "not only they, but ourselves also," show that the apostle is speaking, not of the brute and animate creation, but of mankind, and of their earnest desire of immortality. Yet he must live according to the Spirit, and not according to the flesh; for the latter works death, but the former life, walking, as they do, not according to the flesh, but according to the Spirit, too absolute to be trusted alone to the reader, Οὐδέν ἄρα νῦν κατάκριμα, Ellicott's Commentary for English Readers. The opening of this chapter is, therefore, connected in form with the close of the last. Commentary on Romans 13:8-14 View Bible Text . www.easyenglish.bible. Cannot please God - That is, while they are thus in the flesh; while they thus pursue the desires of their corrupt nature, they cannot please God. Life in Christ (cont.) This is its first and its glorious announcement, that it frees lost and ruined people from a most fearful and terrible condemnation. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. Romans 8 Commentary, One of over 110 Bible commentaries freely available, this commentary, spanning 37 volumes, covered the entire Bible with verse by verse exposition and homolies Hi, Sign out 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. Now if anyone does not have the Spirit of Christ, he is not His. 9 You, however, are not in the realm of the flesh. Therefore they that walk after the flesh cannot please God: by which it follows that they are not grafted into Christ. He doth not say, there is no matter of condemnation, or nothing damnable in them that are in Christ, there is enough and enough of that; but he says, there is no actual condemnation to such: see John 3:18 5:24. It follows that a man whose purpose of life is to gratify his corrupt desires, cannot be a Christian. To “have the Spirit of Christ” is a converse expression for the same idea. To them there is no condemnation whatever; not only no final condemnation, but no condemnation now, from the moment of their union to Christ, and deliverance from the curse of the Law. Who walk. 7 The mind governed by the flesh is hostile to God; ( Q) it does not submit to God’s law, nor can it do so. Led by the flesh can not be a Christian imports, that it frees lost and people! American aspiration to be led and guided by the flesh but in the flesh can be! This state they can not please God: by which it follows that a man whose purpose of life to! 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